Holy Communion
Welcome
Today we gather for the service of Holy Communion. It is sometimes known as ‘The Lord’s Supper,’ ‘The Eucharist,’ or simply as ‘Mass’ but whatever name is used it is the central act of worship for the Christian Community.
If you are a visitor here today we hope you feel at home. The stewards wearing rainbow lanyards, will be happy to help you. Please introduce yourself. If you receive communion in any church you are welcome to receive the bread and wine here. If you need a gluten free wafer or wish to receive communion in your seat please let one of the stewards know.
Our services are usually live streamed, so those at home can worship with us. If you wish to ensure you are not seen on camera please sit on the right hand side of the church as you enter, please ask a steward if you are unsure. The cameras do not film people coming up for communion.
Children are always welcome in church and we understand that they do not always find it easy to be quiet! Please move around as you need to with them and if toddlers need a wander that is fine as long as they remain under your supervision. Church buildings are great places to explore but please be mindful of uneven floors, sharp edges and candles. Most weeks during term time Children’s Church takes place in Fearon Hall and families re-join us in the church building in time for communion.
We are part of the Inclusive Church network and as such we seek to challenge the church where it continues to discriminate against people on grounds of disability, economic power, ethnicity, gender, gender identity, learning disability, mental health, neurodiversity, or sexuality. We believe in a Church which welcomes and serves all people in the name of Jesus Christ; which is scripturally faithful; which seeks to proclaim the Gospel afresh for each generation; and which, in the power of the Holy Spirit, allows all people to grasp how wide and long and high and deep is the love of Jesus Christ.
We are a work in progress and welcome anyone who wishes to journey with us.
Before the service begins there is an informal welcome. Once the service starts please join in with the words in bold type. The parts in red are instructions or an indication of what is happening. You will find throughout the service there are notes to stand, sit or kneel. These are invitations not commands, so please do whatever helps you to worship.
The Gathering
The choir may sing an Introit a piece of choral music reflecting the theme of the service or the music group may play a song that similarly leads us into worship.
Processional Hymn - AM675 Immortal love forever full
Immortal Love for ever full,
for ever flowing free,
for ever shared, for ever whole,
a never-ebbing sea.
Our outward lips confess the name
all other names above;
love only knoweth whence it came
and comprehendeth love.
We may not climb the heavenly steeps
to bring the Lord Christ down;
in vain we search the lowest deeps,
for him no depths can drown:
But warm, sweet, tender, even yet
a present help is he;
and faith has still its Olivet,
and love its Galilee.
The healing of his seamless dress
is by our beds of pain;
we touch him in life's throng and press,
and we are whole again.
Through him the first fond prayers are said
our lips of childhood frame;
the last low whispers of our dead
are burdened with his name.
Alone, O Love ineffable,
thy saving name is given;
to turn aside from thee is hell,
to walk with thee is heaven.
All stand to sing the hymn as the music begins and the servers and ministers process.
The Greeting
Grace, mercy and peace
from God our Father
and the Lord Jesus Christ
be with you.
and also with you.
Additional words of welcome from the president may be given and the theme of the service introduced.
Prayers of Penitence
The deacon or lay assistant invites us to confess our sins using this prayer or with other words and the responses that follow. You may wish to kneel.
Most merciful God,
Father of our Lord Jesus Christ,
we confess that we have sinned
in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy
forgive what we have been,
help us to amend what we are,
and direct what we shall be;
that we may do justly,
love mercy,
and walk humbly with you, our God.
Amen.
OR
Lord have mercy
Lord have mercy
Christ have mercy
Christ have mercy
Lord have mercy
Lord have mercy
The president says words of forgiveness in a prayer of absolution.
Amen.
Gloria in Excelsis by Margaret Rizza
We stand to sing this ancient hymn of praise together using either this setting with the choir or the one opposite with the music group.
Gloria in Excelsis by John Foley
Give glory to God in the highest,
and peace to his people on earth.
(Repeat)
Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.
Give glory to God in the highest,
and peace to his people on earth.
Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God,
you take away the sin of the world: have mercy upon us;
you are seated at the right hand of the Father: receive our prayer.
Give glory to God in the highest,
and peace to his people on earth.
You alone are the Holy One, you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God the Father.
Give glory to God in the highest,
and peace to his people on earth.
(Repeat)
The Collect
The president introduces a period of silent prayer with the words ‘let us pray’. All remain standing for the period of silence and the collect - the special prayer for the day - and all respond.
Amen.
The Liturgy of the Word
Readings
We sit to listen to one or two readings appointed for the day taken from the Christian scriptures, the Bible. Usually this will be one reading from the Old Testament or Hebrew Scriptures as it is also called, and then the second from the New Testament which is mostly made up of letters sent to some of the earliest churches.
At the end of each reading the following is said:
Here ends the reading
Thanks be to God.
First Reading: Jeremiah 29.1, 4-7
29 These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 4 Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat what they produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
Here ends the reading
Thanks be to God.
Second Reading: 2 Timothy 2.8-15
8 Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, 9 for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. 10 Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. 11 The saying is sure:
If we have died with him, we will also live with him;
12 if we endure, we will also reign with him;
if we deny him, he will also deny us;
13 if we are faithless, he remains faithful—
for he cannot deny himself.
14 Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15 Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.
Here ends the reading
Thanks be to God.
Gospel Reading
We stand and sing together Alleluia as the Gospel book is carried to the middle of the church and the congregation turns to face the reader. The Gospels are the books of the Bible which contain the stories and words of Jesus hence we stand to show how important they are to us.
Hear the Gospel of our Lord Jesus Christ according to Luke.
Glory to you, O Lord.
Luke 17.11-19
11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers approached him. Keeping their distance, 13 they called out, saying, ‘Jesus, Master, have mercy on us!’ 14 When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?’ 19 Then he said to him, ‘Get up and go on your way; your faith has made you well.’
The Gospel for the day is proclaimed.
This is the Gospel of the Lord.
Praise to you, O Christ.
We sing Alleluia as the gospel is carried back. We sit after the preacher offers an introductory prayer.
Sermon
After the sermon an anthem, song or piece of music may be played or there is a brief pause for reflection and then all stand to declare the faith of the Church either in the words of the Creed or the Affirmation of Faith on page 10.
The Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
OR
Affirmation of Faith
Let us declare our faith in God.
We believe in God the Father,
From whom every family
In heaven and on earth is named.
We believe in God the Son,
Who lives in our hearts through faith,
And fills us with his love.
We believe in God the Holy Spirit,
Who strengthens us
With power from on high.
We believe in one God;
Father, Son and Holy Spirit.
Amen
Prayers of Intercession
All kneel for the prayers, which are led by a member of the congregation, sometimes from the back of the church or from their seat. One of the following responses may be used or another response may be given.
Lord in your mercy
hear our prayer.
or
Lord hear us
Lord graciously hear us
The prayers may conclude with these words:
Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Liturgy of the Sacrament
The Peace
We stand. The president introduces the peace with some appropriate words and then says:
The peace of the Lord be always with you
and also with you.
Let us offer one another a sign of peace
Members of the congregation turn to one another and greet their neighbours by saying ‘peace be with you’ and making a sign of peace.
Offertory Hymn - AM128 Jesus lover of my soul
During this hymn bread and wine are brought forward and the altar-table is prepared. The offertory plate is presented, symbolic of the financial gifts of the people, and the president gives thanks for these while the deacon or lay assistant is laying up the altar-table.
Jesu, lover of my soul,
let me to thy bosom fly,
while the nearer waters roll,
while the tempest still is high:
hide me, O my Saviour, hide,
till the storm of life is past;
safe into the haven guide,
O receive my soul at last.
Other refuge have I none,
hangs my helpless soul on thee;
leave, ah, leave me not alone,
still support and comfort me.
All my trust on thee is stayed,
all my help from thee I bring;
cover my defenceless head
with the shadow of thy wing.
Thou, O Christ, art all I want;
more than all in thee I find;
raise the fallen, cheer the faint,
heal the sick, and lead the blind.
Just and holy is thy name,
I am all unrighteousness;
false and full of sin I am,
thou art full of truth and grace.
Plenteous grace with thee is found,
grace to cover all my sin;
let the healing streams abound,
make and keep me pure within.
Thou of life the fountain art:
freely let me take of thee,
spring thou up within my heart,
rise to all eternity.
Taking of the Bread and Wine
When the altar-table is prepared the president offers this prayer.
Blessed are you, Lord God of all creation:
through your goodness we have this bread to set before you,
which earth has given and human hands have made.
It will become for us the bread of life.
Blessed be God for ever.
Blessed are you, Lord God of all creation:
through your goodness we have this wine to set before you,
fruit of the vine and work of human hands.
It will become for us the cup of salvation.
Blessed be God for ever.
The president washes their hands symbolising our desire to come together at the Lord’s table with pure hearts and minds.
The Eucharistic Prayer
The Lord be with you
And also with you
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give thanks and praise.
The president praises God for His mighty acts and all respond by singing one of the two settings below.
OR
The Sanctus by James Macmillan
Holy, holy, holy Lord
God of power and might
Heaven and earth are full of your glory
Hosanna in the highest
Blessed is he, Oh blessed is he
Who comes in the name of the Lord
Hosanna in the highest
Hosanna in the highest.
The president recalls the Last Supper and then this acclamation is used.
Great is the mystery of faith:
Christ has died:
Christ is risen:
Christ will come again.
The prayer continues leading into the final words of praise.
. . . in songs of everlasting praise:
Blessing and honour and glory and power
be yours for ever and ever. Amen.
OR
. . . for ever and ever. Amen
We kneel or sit and observe a period of silence.
The Lord’s Prayer
We say this prayer together, each in whichever language is closest to our hearts.. It may be led by a member of the congregation using one of the global languages that make up our intercultural community.
As our saviour taught us, so we pray
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
Breaking of the Bread
We break this bread
to share in the body of Christ.
Though we are many, we are one body,
because we all share in one bread.
While the ministers break the remaining consecrated bread and the communion assistants come to the front we sing together the ancient prayer known as the Agnus Dei.
Agnus Dei by Margaret Rizza
OR
Agnus Dei by James Macmillan
Lamb of God you take away
The sins of the world
Have mercy on us.
Lamb of God you take away
The sins of the world
Have mercy on us.
Lamb of God you take away
The sins of the world
Grant us peace.
Giving of Communion
The president gives an invitation to communion.
This is the table, not of the Church but of Jesus Christ.
It is made ready for those who love God and who want to love God more.
So come you have much faith and you who have little, you who have been here often and you who have not been for a long time or ever before.
You who have tried to follow and all of who have failed.
These are the gifts of God for the People of God. Christ invites you to be known and fed here.
Please come forward when directed by the stewards. Christians of any church tradition are welcome to receive the bread and wine including children who have been admitted to communion, here or at another church. Alternatively you can come forward for a prayer of blessing, please indicate if this is your wish by crossing your arms across your chest.
Communion Hymn - AM522 We cannot measure how you heal
As we share communion the choir or music group may sing an anthem or song and sometimes instrumental music will be played. We all join in singing the communion hymn(s) that follow, the number(s) for which can be found on the notice sheet and on the hymn board at the front of church.
We cannot measure how you heal
or answer every sufferer’s prayer,
yet we believe your grace responds
where faith and doubt unite to care.
Your hands, though bloodied on the cross,
survive to hold and heal and warn,
to carry all through death to life
and cradle children yet unborn.
The pain that will not go away,
the guilt that clings from things long past,
the fear of what the future holds
are present as if meant to last.
But present too is love which tends
the hurt we never hoped to find,
the private agonies inside,
the memories that haunt the mind.
So some have come who need your help
and some have come to make amends
as hands which shaped and saved the world
are present in the touch of friends.
Lord, let your Spirit meet us here
to mend the body, mind, and soul,
to disentangle peace from pain
and make your broken people whole.
Prayer after Communion
A brief silence is kept. The president says the post communion prayer for the day before we say the following prayer together:
We thank you Lord,
that you have fed us in this sacrament,
united us with Christ,
and given us a foretaste of the heavenly banquet
prepared for all peoples.
Amen.
The Dismissal
Notices and publishing of the banns of marriage.
The Blessing
We stand for the president to give the blessing to which all respond.
Amen.
Recessional Hymn - AM806 There's a wideness in god's mercy
As we sing our final hymn the servers and ministers process. Children are welcome to join the procession. Please turn to face the ministers for the dismissal.
There’s a wideness in God’s mercy
like the wideness of the sea;
there’s a kindness in his justice
which is more than liberty.
There is no place where earth’s sorrows
are more felt than up in heaven;
there is no place where earth’s failings
have such kindly judgement given.
For the love of God is broader
than the measure of our mind,
and the heart of the Eternal
is most wonderfully kind.
But we make his love too narrow
by false limits of our own;
and we magnify his strictness
with a zeal he would not own.
There is plentiful redemption
through the blood that has been shed;
there is joy for all the members
in the sorrows of the Head.
There is grace enough for thousands
of new worlds as great as this;
there is room for fresh creations
in that upper home of bliss.
Second half of tune:
If our love were but more simple,
we should take him at his word;
and our lives would be all gladness
in the joy of Christ our Lord.
Go in peace to love and serve the Lord
In the name of Christ. Amen.
You are warmly invited to stay for refreshments which are served most weeks after the service.
Giving financially at All Saints
There is no charge for coming to church, everyone is welcome whatever your
circumstances
however, as a charity, we rely on the generosity of both occasional and
regular givers to fund the mission and ministry of the church and to ensure the upkeep of this historic building. Giving
generously is also part of our response to God, an expression of our worship.
If All Saints is your church please consider signing up to give regularly through your bank, if you are able, via the Parish Giving Scheme. Details of this are available from a steward.
Alternatively, you can make a one off gift today via the plate or card machine at the back of church or use this link.